A blog to encourage creation of non-commercially-motivated homemade, public domain, topical, politically left protest folk songs by non-professional working-class songwriters and musicians, that express a different consciousness than that expressed by most of the commercially-motivated songs that get aired in 21st-century on corporate or foundation-sponsored or government-funded radio stations..
Showing posts with label We Shall Overcome. Show all posts
Showing posts with label We Shall Overcome. Show all posts
Sunday, April 21, 2019
`We Shall Overcome! Songs of the Southern Freedom Movement' 1963 Introduction: An Excerpt
In 1963, the introduction to the We Shall Overcome! Songs of the Southern Freedom Movement songbook (that was compiled by Guy and Candie Carawan for SNCC and published by Moe Asch's Oak Publications) indicated how non-commercially-motivated Freedom Movement protest folk songs, that working-class people of various racial backgrounds and Movement activist/organizers collectively created in 20th century, differ from most of the commercially-motivated pop songs that get played on corporate media conglomerate radio and television station programs in 21st-century, in the following way:
"Freedom songs today are sung in many kinds of situations: at mass meetings, prayer vigils, demonstrations, before Freedom Rides and Sit-Ins, in paddy wagons and jails, at conferences, work-shops and informal gatherings. They are sung to bolster spirits, to gain new courage and to increase the sense of unity...
"The freedom songs are of many kinds and range through many moods. The important ones are the old, slow-paced spirituals and hymns (some in the minor mode) that sing of hope and determination, and, the rhythmic jubilee spirituals and bright gospel songs that protest boldly and celebrate eventual victory. These are in the majority and usually have new or revised words to old tunes...Finally, there is a small miscellany of songs imported from the north, including a couple of revised union songs and a handful of newly adapted folk songs. These have come from exchange students, freedom riders, folk singers and hit records...The students have been responsible for making up most of the new lyrics and singing new life into the old songs...
"...No other songs have been able to express so closely the feelings of the participants or have been so easily adapted to fit current situations as some of the old spirituals. When sung with anything approximating the old time style and spirit, they are unbeatable..."
Tuesday, July 4, 2017
`We Shall Overcome' Civil Rights Protest Folk Song's History Revisited
The 1960's civil rights movement anthem, "We Shall Overcome", was probably the most widely-sung protest folk song that civil rights movement demonstrators sang at street and church rallies, street protest marches and at their restaurant sit-ins, when they were engaged in acts of non-violent civil disobedience during the 1960's.
In 1901, Rev. Charles Tindley composed a folk song, "I'll Overcome Some Day," to the tune of the "I'll Be All Right" slave spiritual that was derived from the tune of "O Sanctissima," an 18th-century European hymn. Decades later, during a strike by American Tobacco factory workers in 1945, while on a picket line of African-American workers, Lucille Simmons changed the "I'll overcome" lyric to "We will overcome" or "We shall overcome" and sang the "I'll Overcome Some Day" tune more slowly. And in 1947, as "We Shall Overcome," the new version reached Zilphia Horton at the Highlander Folk School, which trained civil rights movement and labor movement organizers and activists in the 1940's, 1950's and 1960's.
At the Highlander Folk School during the 1950's and early 1960's, folksinger and civil rights movement activist Guy Carawan then taught the "We Shall Overcome" protest folk song to civil rights movement activists and organizers, including those who were members of the Student Non-Violent Coordinating Committee [SNCC] in the early 1960's; and Pete Seeger also began to popularize the "We Shall Overcome" protest folk song during the 1950's and early 1960's.
According to Hardeep Phull's 2008 book, Story Behind The Protest Song, in the late 1950's or 1960's "Seeger's manager Harold Leventhal advised" Pete "that a copyright should be taken out on `We Shall Overcome'" and "it was also decided that the proceeds would be donated to...SNCC;" and since "SNCC's demise" in the late 1960's "proceeds go to the Highlander Research and Education Center."
In 1901, Rev. Charles Tindley composed a folk song, "I'll Overcome Some Day," to the tune of the "I'll Be All Right" slave spiritual that was derived from the tune of "O Sanctissima," an 18th-century European hymn. Decades later, during a strike by American Tobacco factory workers in 1945, while on a picket line of African-American workers, Lucille Simmons changed the "I'll overcome" lyric to "We will overcome" or "We shall overcome" and sang the "I'll Overcome Some Day" tune more slowly. And in 1947, as "We Shall Overcome," the new version reached Zilphia Horton at the Highlander Folk School, which trained civil rights movement and labor movement organizers and activists in the 1940's, 1950's and 1960's.
At the Highlander Folk School during the 1950's and early 1960's, folksinger and civil rights movement activist Guy Carawan then taught the "We Shall Overcome" protest folk song to civil rights movement activists and organizers, including those who were members of the Student Non-Violent Coordinating Committee [SNCC] in the early 1960's; and Pete Seeger also began to popularize the "We Shall Overcome" protest folk song during the 1950's and early 1960's.
According to Hardeep Phull's 2008 book, Story Behind The Protest Song, in the late 1950's or 1960's "Seeger's manager Harold Leventhal advised" Pete "that a copyright should be taken out on `We Shall Overcome'" and "it was also decided that the proceeds would be donated to...SNCC;" and since "SNCC's demise" in the late 1960's "proceeds go to the Highlander Research and Education Center."
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