A blog to encourage creation of non-commercially-motivated homemade, public domain, topical, politically left protest folk songs by non-professional working-class songwriters and musicians, that express a different consciousness than that expressed by most of the commercially-motivated songs that get aired in 21st-century on corporate or foundation-sponsored or government-funded radio stations..
Saturday, July 6, 2019
How Commercialism Affected 1960's Protest Folk Song Writers
In his 1965 book, Freedom In The Air: Song Movements of the Sixties, Broadside magazine Contributing Editor Josh Dunson indicated how the commercialism of the U.S. corporate media conglomerates' hip capitalist music industry subsidiaries apparently affected the artistic and political direction of 1960's protest folk and topical song writers, by writing the following:
"The years 1963-1964 proved in the breakthrough of `Blowin' in the Wind' that a great deal of money was to be made from songs of the protest movements. The fact that freedom songs and topical songs were, and to some extent still are, highly profitable, had a dual effect. It circulated the songs over a large area, but at the same time the meaning of many of the songs was toned down to suit the managers, agents and disc jockeys. As Barbara Dane said exaggeratedly: `Just like people who are not in love write love songs, now topical songs are the big thing, so people who don't particularly care about freedom are writing freedom songs.'
"There is some truth in this statement, especially in the case of commercial song writers. The difference in approach between the freedom singer who has risked his or her life while singing and the producer who sees a potential profit in these songs is too great to be ignored. Situations are not necessarily black and white, but the clash between the topical singer and the Artist and Repertoire man exists and is real...
"This situation...is more disastrous when in topical songs a singer who is writing essentially to express himself is swamped with `success.' Irwin Silber maintains this is essentially what interfered with Bob Dylan's growth as a song writer. With hundreds of kids wildly following him down the street for autographs, he could no longer remain an observer. Instead he became an idol, to be observed and followed. I think this explains a great deal, but even more cogent is the fact that there seemed to be no real alternative in the directions to which he turned for help. If there is nowhere to go, the only place left is one's self, and that is where Bob Dylan and his songs are now. Many of them are good, but not one of them measures up in breadth or beauty of form to his earlier writing...
"Song writers who are constantly traveling on tour to various folk-song night clubs and coffee houses are always in danger of thinking entirely in terms of their profession. They tend to lose contact with the movements and the emotional identification that inspired them to write songs during the years they lived in New York's slums..."
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