In a November 5, 1951 speech to the Conference for Equal Rights for Negroes in the Arts, Sciences and Professions, U.S. protest folk singer and civil rights/anti-war movement activist Paul Robeson said the following:
"One great creation, modern popular music, whether it be in theatre, film, radio, records--wherever it may be--is almost completely based upon the Negro idiom. There is no leading American singer, performer of popular songs, whether it be a Crosby, a Sinatra, a Shore, a Judy Garland, an Ella Logan, who has not listened (and learned) by the hour to Holiday, Waters, Florence Mills, to Bert Williams, to Fitzgerald, and to the greatest of all, Bessie Smith. Without these models, who would ever have heard of a Tucker, a Jolson, a Cantor?....
"...Whence stems even Gershwin? From the music of Negro America joined with the ancient Hebrew idiom. Go and listen to some of the great melodies. Here again is a great American composer, deeply rooted, whether he knew it or not, in an African tradition, a tradition very close to his own heritage.
"I speak very particularly of this popular form. This is very important to the Negro artists, because billions, literally billions of dollars, have been earned and are being earned from their creations, and the Negro people have received almost nothing.
"At another stage of the arts there is no question, as one goes about the world, of the contribution of the Negro folk songs, of the music that sprang from my forefathers in their struggle for freedom--not songs of contentment--but songs like `Go Down Moses' that inspired Harriet Tubman, John Brown, and Sojourner Truth to fight for emancipation...
"...What heartbreak for every Negro composer! Publishing houses taking his songs for nothing and making fortunes...
"...You know, the people created our art in the first place.
"Haydn with his folk songs--the people made it up in the first place...
"So, in the end, the culture which we deal comes from the people..."
A blog to encourage creation of non-commercially-motivated homemade, public domain, topical, politically left protest folk songs by non-professional working-class songwriters and musicians, that express a different consciousness than that expressed by most of the commercially-motivated songs that get aired in 21st-century on corporate or foundation-sponsored or government-funded radio stations..
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